FLASH
Shkruar nga Fitim Zekthi
It is also impossible to avoid this question when you see the Prime Minister who, due to narcissism and attracting attention, even on the country's worst days, wears all kinds of pants or sneakers, shirts or blouses...
It is impossible not to bring your mind to human nature when you see how violence, weapons or murder are used to solve the most mundane issues, how the lives of many are taken in the easiest and most painful way. It is impossible not to think about human nature when you see how a large part of our society has taken a mad dash for wealth and profit without regard to any moral norms, any human and legal restrictions, turning money into the only cult object that regulates or directs their lives. when you see how a large part of our society has taken a mad dash towards wealth and profit without regard to any moral norms, any human and legal restrictions turning money into the only object of worship that regulates or directs their lives .
You cannot help thinking about human nature when you see how many people are possessed by such a lust for power that they leave no intrigue undone, no lie unspread, abandon even their honor and families, pay, sell and buy all they can do is become MPs or ministers, only protect their lowly careers.
Lemer is when he notices that lust and the lowest human desires push some devil men to lead their women to suicide or when some other devils kill their family members.
The heavy vanity of a large part of society, dressing for the sole purpose of being attractive, the terrible narcissistic lust, the feeding of sexual desire without asking about dignity and family, the transformation into beings that do not have nothing but biology.
It is impossible not to bring your mind to human nature when you see the Prime Minister who for over two hours argues, praises himself, criticizes, insults others, mocks journalists, pretends to work for Albania and the people while the economy is in great difficulties, organized crime and drugs are wreaking havoc, there is unemployment and poverty on the rise, there are huge price increases, there are serious accusations that ministers are winning tenders and the government is mired in corruption.
It is also impossible to escape this question when you see the Prime Minister who, due to narcissism and attracting attention, even on the country's worst days, dresses in all kinds of pants or sneakers, shirts or blouses at a time when the task it requires a normal, solemn dress like anywhere in the world, at a time when people are killed in vain, children die from accidents, quintals of cocaine arrive from South America, votes are bought, people who come from drug trafficking get into parliament, etc.
Added to this panorama are the ugly taunts of some opposition MPs who for some time call someone a murderer, a trafficker, a man who has stolen villas, a man who is responsible for murders in the Gërdec explosion or for murders in the election campaign in Elbasan and then they say that out of love for the country they will unite and fix Albania. So blatantly immoral has never appeared, and so blatantly immoral has never screamed that it is moral.
This reality is more real than the real reality for them. Until at the center of the world they have themselves. For them, water, mud, scarcity, unemployment, illness, inability to pay for medicine, corruption, injustice, etc. they dont exist. For them there is only one living being on the face of the earth. This is their self with desires, passions and lusts stripped of morality, spirituality and metaphysical dimensions.
The questions about man are there, they are anxious, even when you see that someone kills from drink, kills his wife or children, trafficks in drugs and women, steals writings and shamelessly publishes them as his own, even tries to justify, buys a doctorate, diploma, post etc.
Many thinkers, philosophical, theological texts, etc. have spoken at length about human nature. Due to the great violence, the wars, the atrocities, the concentration camps, the perversions, the pursuit of lust, many may be inclined to think that man is actually a savage. In modern times, this view was defended by prominent thinkers such as Freud, Nitzsche, etc. While those who are called humanists believe in the good man, they raise him to the angelic state. The most dominant thought especially in religious beliefs (especially Islam) is that man stands in the middle, that he is between the devilish and the angelic and that he has the potential to transform into one of the two. This is exactly what makes man one of the most special creatures.
Ndryshe nga engjëjt, bimët, pemët, kafshët etj. njeriu mund të zgjedhë të jetë i mirë ose i keq. Ai mund të jetë i dhembshur në rastin që zgjedh të jetë mizor, ai mund të jetë shkatërrimtar, agresiv i dhunshëm në momentin kur ne presin që ai të jetë i mirë dhe fisnik. Njerëzit mund të përpiqen të nxënë, studiojnë dhe bëjnë punë shumë të mira por ata mund të rrinë kot, të tallin të tjerët, të bëhen idiotë dhe të mos kenë asnjë dëshirë të sillen sikur kanë diçka tjetër veç mishit. Mund të jenë inteligjentë, njerëz që mendojnë, arsyetojnë ose mund të jenë kokëboshë nga ata që janë lëndë e parë e asaj që Hanah Arendt e quante banaliteti i së keqes (ky lloj njeriu prodhoi monstrat që kryen krimet në komunizëm dhe fashizëm).
Pra, njeriu mund të jetë mëkëmbës i Zotit në tokë i ngarkuar me detyrën e dëshmimit të Tij dhe me mbrojtjen e së drejtës dhe të së mirës. Kjo është pika, në të cilën njeriu është krijesë e veçantë e Zotit dhe këtij njeriu i janë përulur edhe engjëjt. Fetë e mëdha monoteiste besojnë se ky është njeriu, të cilit i ka folur Zoti përmes zbulesës dhe profetëve dhe kjo është krijesa që Ai do dhe mbron. Nga ana tjetër gjendet njeriu lakmitar, i pangishëm, shkatërrues, epshndjekës dhe jo inteligjent që mund të shkatërrojë veten, por mund të dëmtojë deri në shkatërrim edhe krijimin. Misteri i vullnetit të lirë, misteri i pyetjeve madhore si zgjedh dhe çfarë zgjedh njeriu, krijon pa ndalur një gjendje konstante tensioni, gjendje që e dallon njeriun nga pjesa tjetër e krijimit. Ka një dinamikë të vazhdueshme, e cila është shtrati ku inteligjenca dhe vullneti i lirë e çon njeriun drejt mirësisë, së ndershmes, së drejtës apo drejt vesit, vetëkënaqësisë, vetëlavdërimit, pangopjes etj.
Sigurisht, njeriu nuk është engjëll, por nuk është as djall dhe pikërisht kjo është arsyeja pse ai është aq i veçantë. James Madison, një nga etërit themelues të SHBA-së dhe një filozof i rrallë i ligjit, thotë se në qoftë se njerëzit do të ishin engjëj nuk do të na duheshin as ligje, as rregulla, as institucione,, nuk do na duhej asgjë. Në qoftë se njerëzit do të ishin engjëj ata nuk do të ngarkoheshin me detyrën e përdorimit të inteligjencës dhe të vullnetit të lirë për të kërkuar të mirën dhe të vërtetën. Ky është fati i njeriut, një fat që e fut atë në një zinxhir të madh qeniesh.
So man is not a savage, but he has the possibility of being even worse than a savage. A savage has no free will and no human intelligence. A savage is driven by physical needs and desires. By misusing or not using intelligence and succumbing to physical desires and needs, man can become worse than an animal. It is up to him to choose. As long as only man can choose between good and evil then only for him there is reward and punishment. The whole point lies in the right use of free will and intelligence. It is clear that today's situation in Parliament, politics, economy, schools, hospitals and everywhere can be much better only by using intelligence and free will. It is a great humiliation for man when he behaves like an animal, and the life he leads as such is a horror, no matter what it looks like.
Lini një Përgjigje