FLASH
Shkruar nga Spartak Ngjela
Listen, man: never trust someone else to the extent that he, with his betrayal, can lead you to sacrifice.
Both of these are common today in social life in Albania.
But which is morally more serious as a violation?
I.
Is it not intrigue from an opponent that creates the most dangerous life threat?
Here, this is a very important question.
But the intrigue, no matter how serious it may have been, is something that passes, regardless of the damage it has caused you.
More serious is the betrayal by your close friend or relative.
But betrayal is a much broader notion in our Albanian morality.
Betrayal shows that the trust you have given has been abused, and for a certain benefit, you have been lied to or intrigued by someone.
But why did you trust someone to this extent?
And this is also an important question.
Well, even the victim in this case has his mistake. But we must admit that trust, as trust, is a necessary norm in the development of social relations, because trust is a high moral norm in a marriage relationship, trust is a solid norm in the market economy, etc.
But, at the same time, in these relations, the force of the law and the violation of the law cannot be excluded as criminal activity, which is not the object of this status.
II.
Listen, man: never trust someone else to the extent that he, with his betrayal, can lead you to sacrifice.
But Besa is a moral concept with higher stability than faith.
Do you see what creation of high morals the Albanians have given to the logical relationship, in the moral transition, from faith to Besa?
And this should be an axiom for every individual working in a free market, as is the market in the Republic of Albania today.
However, betrayal has many aspects, even up to marital relations.
But, in Western journalism and, also in Albanian journalism, treason has its primary place as a usage in the constitutional legal norm called: treason against the motherland.
Then she gets the meanings for acts of lesser importance that are done to a friend, friend, husband or wife.
However, in our Albanian morality, the act of treason is a mark of immorality that weighs heavily on the individual who committed it, provided for in all laws of social relations in Albania.
Treason has been punished very severely in the morals of Albanians.
Because Albanians are very high in the concept of giving the word and trust.
III.
We must emphasize at this point that:
No other society in Europe, but even wider, has giving the oath of allegiance a normative moral act at the height that the Albanians have had and still have.
Giving allegiance, in the thousand-year history of us Albanians, has been an inviolable moral institute with which the Albanians, as a people, have survived for centuries and centuries the many conquering hordes that wanted to exterminate them as a people.
Those conquerors could not accept Albanians' superior ability of mind, morals and, especially, faith.
But, it was precisely these high virtues that saved the Albanian ethnicity in the dangerous history that has passed, and that today is moving towards its all-Albanian unification.
IV.
But, in the history of Albania, there is still a lack of conceptual, theoretical, practical and historical treatment of the Besa of the Albanian, which undoubtedly gives the Albanian people a high and special value in world history.
But this will undoubtedly be done, because, as a special moral norm among Albanians, the trust given has entered and is being studied in a special way in theoretical treatment, at the European level.
But even the chairs of the universities of social sciences, in Albania and Kosovo, should take with special historical and national interest the theoretical and practical treatment of the almost magical concept of the Besa of the Albanian, throughout the thousand-year history of the Albanian people and language Albanian.
Lini një Përgjigje