FLASH
Shkruar nga Diplomatico | Pamfleti.net
Published emails show how powerful figures shifted attention from crime to the 'black press', normalizing abuse and protecting Jeffrey Epstein's reputation...
New documents that have emerged from American court archives are not just another episode in the dark saga of Jeffrey Epstein.
They are a brutal reflection of the way in which intellectual and financial elites have treated crime as a problem of communication, not as a problem of justice. And Noam Chomsky's name appears precisely at this sensitive point.
In February 2019, a few months before his latest arrest, Epstein did not seek advice from psychologists or criminal lawyers about the legal ramifications. He wrote to Chomsky about something else: how to deal with the “black press.”
The question is not what I did, but how does what I did look like? That is the crux of the problem.
Chomsky's supposed response, focused on the brutality of the media and the danger of "the mob," misses the point: the sexual trafficking of minors, systematic exploitation, and years of abuse. This is not a private slip of the tongue or an innocent academic conversation. This is a moral choice: to speak about the media while the crime remains in the background.
No one seriously claims that Chomsky is an accomplice in Epstein's crimes.
But the question that emerges from the documents is more unpleasant and political: did criticism of the media become a comfortable alibi to avoid moral condemnation of a monstrous crime?
When an intellectual who has built global authority on the critique of power and propaganda chooses to analyze the narrative and not the victim, the problem is not legal; it is ethical.
The Epstein case has revealed how the ecosystem of elites really works: billionaires, academics, politicians, and public figures who communicate with each other in a common language, where the scandal is treated as a reputational crisis and not as a moral failure.
The fact that Epstein felt confident enough to seek Chomsky's advice indicates that he still perceived himself within the circle of the "respected."
This is the point where the dossier ceases to be a mere criminal history and becomes a political indictment of the Western establishment.
Because Epstein's crimes were not only covered up by money, but also by sophisticated silence, by intellectual relativism, and by a culture that sees the media as a greater enemy than the abuse.
In the end, Chomsky can be legally defended. But a black mark remains in the public judgment: when the crime is hidden behind the analysis of discourse, the intellectual ceases to be a critic of power and becomes, unintentionally or not, part of it./ Pamphlet
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