FLASH
Shkruar nga Pamfleti
Rama's two standards, the attacked justice and the "land of the gods" bars of his clients...
"What must Judge Klarent Demiri have been eating when he made the decision to prevent the execution of the decision to liberate this "land of the khanun"?"
This statement from Rama a few days ago is typical of his style: he makes a spectacle, attacks the judges using the primitive irony of “what did the judge eat,” and creates a narrative as if the government is the champion of the public interest. But the problem is that this discourse clashes with the reality of double standards, and that is where Rama is exposed.
On the one hand, he attacks judges like Klarent Demiri, who have made decisions to suspend the execution of the liberation of several public spaces, accusing him of violating the public interest and "Albania 2030 in the EU".
On the other hand, the same prime minister does nothing about similar, but much more flagrant, cases, such as the case of the public spaces occupied by the Gaz Demi bar, known as 'Juna', in the middle of Tirana. This bar is the symbol of the "land of the xanun", where the law and the decisions of the municipality are trampled upon, but the prime minister does not dare to speak out.
So the real question is: what has Edi Rama himself eaten that he is silent about Gaz Demi and other clients of power? Why does he dare to publicly shame judges, but does not make any statement about the open usurpations of people connected to the dome of power?
This is the essence of the double standards: when it comes to judges, Rama plays the hero who protects the public interest; when it comes to his clients, he becomes blind and deaf. This is not justice, nor reform, it is simply political selectivity of the type "everything is forgiven to a friend, the head of the opponent is demanded".
If the Prime Minister wants to know what Judge Demiri ate, citizens have the right to ask what Rama himself drank, who doesn't see the Gaz Demit Juna bar, the land of the khan in the middle of the capital. Because the two standards are not reform, they are the collapse of all trust in the state./ Pamphlet
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